The soul is a program of the matrix. Why doesn't traditional spirituality work? Izabela Trędowicz

During a consultation, a client came to her with a 'thought-stream' and couldn't stop the influx. Izabela suggested she go to the bathroom and put her hands under cold water – the physical shock knocks one out of the loop because the body must focus on the sensation. Immediately afterward, the client was to consciously think of something pleasant. Izabela emphasizes that such simple techniques are more effective than trying to analyze causes, as they interrupt the automatism of matrix programs. Right after being knocked out, one can return to the practice of directing thoughts toward the light.

Izabela points out that when we run and the mind races, it is very difficult to connect with the spiritual level because matrix information dominates. Slowing thoughts is not about forcing silence, but about gently addressing oneself: 'slower, calmer in the head'. In this way, energy ceases to be chaotic and becomes susceptible to higher vibrations. This principle is the foundation of all other practices – without it, lasting effects are difficult.

Izabela emphasizes that the language of the matrix is the mind, and the language of the source is feeling-knowing. Children naturally feel until we teach them to think ('the worst uncool word from a parent: think'). Parents should say: 'feel what it means to you'. Adults, by reclaiming this, unlock intuition and clairvoyance. Instead of asking what one thinks about a matter, she suggests asking the soul a question and listening to the answer in the body. She claims this is the simplest path to contact with inner wisdom.

Izabela explains that the source – being eternal bliss – forgets itself and reminds itself through incarnations. The soul is the self-aware part that supervises the course in the body, produces consciousness, and upon it, identity (personality) is superimposed. The soul stimulates the human: first it shows beauty, and when one doesn't listen – the opposite pole (difficulties), to prompt the search for a path to the source. She believes that even the longing for the 'true self' is a matrix program that drives change, but ultimately it must be shed. This radical distinction is meant to free one from identification with the soul and allow conscious being as the source already in the body.

In her model, the energy of man and woman undergoes transformation. For centuries, men were conquerors (cleaver), and women were givers of life – the feminine vibration became excessively hard. To balance this, the program of homosexuality appeared: men turning toward men soften, women toward women – harden. The ultimate goal is to exit beyond all programs and understand that the source has no gender, and true being is love full of gentleness regardless of biological sex. She believes that physical changes (e.g., gynecomastia in men) are a result of hormones in food and part of this process. She does not judge any orientation as sinful – from the perspective of the source, it is just experiencing.

Analyzing the vibrations of nations, she describes Poland as a place where souls are particularly susceptible to connection with the source. Proof is to be the cleanliness and calm on the streets – a physical manifestation of high vibration. She contrasts this image with, among others, India, where there is dirt and many rituals based on non-corporeal beings; her stay in Dharamsala lowered her clairvoyance abilities. She believes that Poles are switching to a level where feeling becomes more important than thinking, and this process is to radiate to the world. She also refers to the statement of Father Klimuszko about a spark coming out of Poland. She admits that this may be an interpretation related to national identity, but considers it true on a vibrational level.